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Ego Trippers ( A Short Festival on Egotism)
The Sydney Morning Herald (Spectrum) 29-30 December 2001
"Every man's work," said novelist Samuel Butler,
"is always a portrait of himself." If that is true,
an inflated ego must surely be a useful tool for any creative
artist.
Fortunately, artists are notorious for their egotism. The
portly painter, looking down on the Philistines who just can't
understand his genius. The opera diva, treating her adoring
public with the contempt she feels that they deserve. Even
the starving writer, still typing feverishly away because
he feels that the rest of the world must hear his story. All
stereotypes, but not without truth.
Artists are rarely known for their humility. Perhaps we should
be reminded of the exceptions. Think of Bach, whose quiet
assessment of his work ("Whoever is equally industrious
will succeed just as well") belied his musical genius.
Consider Emily Dickinson, who lived alone, painfully shy,
leaving most of her poetry to be discovered after her death.
We should even note the self-deprecating film actor Marion
Davies, who described her career as "five percent talent
and 95 percent publicity".
Still, so many great artists possessed an arrogance that
came with the job. American painter James Whistler would happily
improve on God. When someone looked admiringly at the night-time
stars, he was unimpressed. "Not bad," he said, "but
there are decidedly too many of them, and they are not very
well arranged. I would have done it differently."
Oscar Wilde described himself as "the only person in
the world I should like to know thoroughly". Fittingly,
he wrote "The Picture of Dorian Gray", about a man
so conceited that he refuses to age, remaining young while
his portrait ages in his place. Along with the Greek legend
of Narcissus, who falls in love with his own reflection, it
remains the classic story of ego and vanity.
Of course, as no strangers to ego, artists have portrayed
ego with startling precision. Look at "Citizen Kane",
an unsubtle film about an egomaniac, directed by and starring
another one: the incredible Orson Welles. ("There but
for the grace of God, goes God," quipped his co-writer,
Herman Mankiewicz.) Tasteful subtlety might have worked equally
well, but it is no way to be noticed, no way to win a reputation
as the greatest film ever made.
Ego reached new levels in the past century, which gave us
artists so idolised, so famous, that they were named "stars",
after the celestial bodies themselves. Take the life of a
film star, with their multi-million-dollar salary and their
constant attention. How could anyone remain unaffected by
this? Julia Roberts won an Oscar for playing Erin Brockovich,
but perhaps she deserved it for playing herself: a superstar
who somehow becomes a "regular gal".
Even Demi Moore, who is almost an industry joke for her string
of turkeys, reportedly asks for -- and gets -- Perrier water
flowing from her dressing-room shower. If that sounds ludicrous,
consider this: even the most popular actresses of the nineteenth
century, such as Ellen Terry and "The Divine Sarah"
Bernhardt, were not seen by nearly as many people as are likely
to see a failed Demi Moore film. Technology has done that,
inflating audiences, idolatry and egos beyond all imagination.
Even more deluded are the popular musicians of modern times.
Great composers like Verdi and Wagner were appalling egotists,
as were divas like the famously arrogant Dame Nellie Melba.
Since records have become mass-produced, however, an artist
needn't be a genius to be an egotist. There are too many examples
to name. Here is a business in which musicians, clad in glittery
suits, write and perform songs about themselves with lyrics
like "My name is Prince, and I am funky".
But in all the narcissism and self-delusion of the pop music
world, my favourite case is Marc Bolan, the leader of the
seventies rock group T-Rex. A sweet-looking, fairly talented
musician and songwriter, Bolan idolised himself even more
than his crowds of screaming fans. When Elvis Presley died,
he made it clear where his priorities lay: "I hope I
don't go this week, because I'd only get a few lines on page
three."
Conceited? More so than you might believe. "If my God
came into the room," he said, "I'd be awed, obviously,
but I don't think I'd be humble. I might cry, but I know He'd
dig me like mad."
But as The Bible is so frequently misquoted: "Pride
cometh before a fall." Prince may have been funky, but
due to a hastily signed contract, he lost his name itself
to a record company, leaving him without that fundamental
aspect of his ego. Marc Bolan was even less fortunate: a month
after Elvis's death, he lost his own life in a car crash.
His great fear was realised. His own immortality was overshadowed
by The King.
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